The Latest Gay News and World Events

I knew we Tucsonans are pretty proud of our fun little city, but there is a whole gay world out there full of amazing people and we should know a little about their lives.  With that in mind, I present to you the Gay News section; a few of my favorite news sources talking about Gay News and Events around the world.  Check back regularly for constantly updated news and information that truly matters.

LGBTQ Nation Gay News

LGBTQ Nation

The Most Followed LGBTQ News Source

Michael and MarkHe honors his late husband every Pride.
TORONTO, ON - APRIL 18: Nigella Lawson in the test kitchen with Karon Liu, the Toronto Star's resident food writer, making sesame roasted chicken from her new cookbook At My Table.Toronto Star via Getty ImagesAfter a month of indulgence, food that will rebalance and restore—or at least make you feel that way.
Two soccer players kicking a ballShutterstockSex outside of marriage and homosexuality are both illegal in the country. FIFA ignored the outcry from the LGBTQ community. Now it's too late.
A crowd gathers at the U.S. Supreme opinion after its ruling legalizing same-sex marriage in all fifty states was delivered on June 26, 2015Shutterstock"If you want to see an error in judgment, Clarence Thomas, look in the mirror," said the lead plaintiff in the case that legalized same-sex marriage nationwide.
Miguel Cardona, Title XI, LGBTQ protectionsCSPAN screenshotConservative attorneys general have already promised to fight the changes in court.
ShutterstockIndividuals who feel little to no romantic attraction to anyone are known as aromantic. Click here to learn more about this part of the LGBTQ community and its unique flag.
gay republicansABC News, ScreenshotThey hate transgender civil rights just as much as the Party does. So why can't they play in the sandbox too?
ShutterstockWith the gun ruling and abortion, this is the week that the majority of Americans lost faith in the Supreme Court.
May 21, 2019: Pro-choice activists protest on the steps of the Supreme Court after states sought to pass restrictive "heart beat" abortion laws.ShutterstockIn an open invitation to right-wing lawyers looking for their next target, Clarence Thomas says it's time to correct "the errors" that resulted in marriage equality and the end of sodomy laws.
Privincetown Carnival Parade in August 2019ShutterstockIf you’re feeling nervous about Pride, perhaps if you’ve just come out or haven’t been to Pride yet due to the pandemic, we’ve got some tips to see you through.
The Guardian LGBT News Feed
The Guardian LGBT News Feed

LGBT rights | The Guardian

Latest news and features from, the world's leading liberal voice

She came of age in the golden era of Chicago house. Now she’s the toast of Glastonbury, remixing Lady Gaga and championed by Grace Jones – with an urgent mission to take nightlife back to its radical roots

In spite of its origins in Black and queer working-class communities, dance music has long been co-opted and whitewashed. As evidence, see producer Kaytranada being the first Black artist to win best dance/electronic album at the Grammys as late as 2021, or the recent surprise at Drake and Beyoncé putting out work rooted in house music, in spite of its origins in Black and queer working-class communities. “I have a word for it,” offers internationally renowned DJ and producer Honey Dijon, with a wry but assertive laugh: “Colonisation.”

And like a forward-thinking museum or gallery owner – but with rather more flair for shoulder pads and ballroom attitude – Dijon is decolonising culture. We meet ahead of her headline show at Koko, in London, where her set shines a light not just on the humid mass singing along beneath an enormous disco ball, but also on dance music’s history of Blackness, queerness and transness, which peaks when she plays an exuberant remix of the late disco icon Sylvester, perhaps the first out gay pop star. “House music was sold and repackaged to the people who created it,” Dijon says. “It has gone from culture to entertainment, and what I try to do in my work is constantly protest against forgetting where this music came from – not in a nostalgic way, but in a critical way.”

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More than 80% of parents are opposed to requirement by conservative Sydney diocese for incoming principal to sign anti-same-sex marriage pledge

Parents at Sydney Anglican school St Catherine’s are preparing for a fight after publicly rejecting a new requirement for incoming principals to sign a statement that marriage is between a man and a woman, with some same-sex parents saying the statement is deeply hurtful.

St Catherine’s principal is leaving and her successor – to be appointed by a council dominated by representatives of the anti-same-sex marriage Anglican church diocese of Sydney – will be the first principal required to sign the relatively new rule in place for diocese-run schools.

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Dr Eve Jeffrey on the power dynamics in any discussion of trans rights and Claire Loneragan on women’s sex-based rights

As an older trans woman who transitioned comparatively late in life, I read Luke Tryl’s article with interest (Forget toxic Twitter debates: the UK isn’t as divided on trans rights as you think, 23 June). He paints a rather rosy picture on social attitudes to transgender issues, but this is not what I have experienced.

What Tryl neglects to mention is a key element of this discourse: power. It has been depressing to witness those in a position of privilege and power – thus having the ear of the public – espouse outdated and dangerous notions about gender identity couched as “debate”. I cannot imagine any other marginalised group being treated as a pawn in a media “debate” where they have little or no voice. It is sadly common to have TV discussions about trans people without a trans person being present.

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There has been a lack of clear public information on the virus. Judgment, half-truths and homophobia have filled the vacuum

Contrary to original reporting in the Telegraph, now corrected – but not before being widely syndicated – Will Nutland never said that this summer’s festivals could turn into superspreader events. The assistant honorary professor at the London School of Hygiene & Tropical Medicine dislikes the term “superspreader”, a neologism dating from the first days of Covid – it’s the vocabulary of the killjoy, sensationalist and judgmental and accusatory.

Nutland was instead advising caution around skin-to-skin contact: he wasn’t talking about Covid, but monkeypox. As if to make his point, he spoke to me from a field at Glastonbury, where he’s also distributing condoms (he’s co-founder of two voluntary organisations, Prepster, which focuses on HIV prevention, and The Love Tank, which researches health inequalities), having “measured up the risks of possible monkeypox transmission versus all of the joy and pleasure” that festivals bring.

Zoe Williams is a Guardian columnist

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March in London on 1 July 1972 was first with the name ‘Gay Pride’, inspired by events in US

On 1 July 1972 a crowd of people gathered in London’s Trafalgar Square and marched to Hyde Park chanting “Gay is fun! Gay is proud! Gay is beautiful!”.

It was not the first march for LGBTQ+ rights in the UK, as similar protests had taken place in Highbury Fields, Islington, in 1970 and Trafalgar Square in 1971. But it was the first rally in the UK with the name “Gay Pride”, inspired by Pride events in the US.

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Britain’s best-known HIV charity was launched 40 years ago, but little is known about the man who inspired it. The trust’s co-founders, a former partner and a close friend, reflect on his extraordinary life and legacy

When Rupert Whitaker met Terry Higgins, he was 18 years old, callow and just starting out in life. Higgins was 37, streetwise and, although neither knew it at the time, approaching the end of his. They spent a blissful year together in which Whitaker learned so much. “He taught me that there was love and affection and safety and great sex and fun – that it all existed,” he says. “I was 19 and one month when Terry died.”

Today, Higgins continues to influence his life. Whitaker, a psychiatrist and immunologist, has dedicated himself to helping people who are HIV positive in the name of Higgins. He is one of two founders of the Terrence Higgins Trust (THT), which celebrates its 40th anniversary this year. Not only has this kept his partner’s name alive, but it has also raised awareness of the virus, supported those who have it and, perhaps most importantly of all, helped destigmatise HIV.

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Anti-trans violence and laws make me feel like there is nothing to celebrate this year. I’m tired of pretending that there is

It was a scorching June day in New York City, meaning the time had finally come for me to break out my new tank and hot pink denim cutoffs. What better way to celebrate the start of Pride month than with a pop of color, I thought? As I walked past Pride displays in store windows, minding my own transsexual business, an older man abruptly stepped in front of me, began yelling transphobic slurs, and spit in my direction.

Usually, this would have left me trembling, tearful and angry. But I was numb – my run-ins with transphobic people have become so commonplace in the last year that this was almost expected.

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Mashrou’ Leila have witnessed a crackdown on our LGBTQ+ fans, and devastation in our home country of Lebanon. Music is what helps us to share the burden

In 2017, our band Mashrou’ Leila asked US students to imagine a fictional musical event that “saves” the world: The Great Gig in the Sky and it was up to them to decide what story they wanted to tell.

Since we formed 10 years before in Lebanon, our music appears to have created ongoing controversy as an indie rock band that has remained unwavering in support of queer rights, and criticism of Lebanese society and politics.

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Mashrou’ Leila were one of the biggest bands in the Middle East, with a lead singer, Hamed, who is the most prominent openly gay rock star in the Arab world. Known globally, their gigs were regular sell-out successes until an event at their 2017 Cairo concert changed everything. Playing to 35,000 people, the band looked out at a sea of swaying flickering lights, including an Egyptian fan flying a rainbow flag. This simple act would later be described by authorities as ‘inciting debauchery’, and ultimately catapulted the band, the fan and others into a tragic series of events. 

While this violent repression against the LGBTQ+ community in the Middle East mirrors a global trend, creatives on the frontline are unified in their resistance

If you have been affected by the issues raised in this film, help and support is available. In the UK, Hopeline UK, call 0800 068 4141,  In the US, the National Suicide Prevention Lifeline is 1-800-273-8255. In Australia, the crisis support service Lifeline is 13 11 14. Other international helplines can be found at

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Mashrou’ Leila were one of the biggest bands in the Middle East. Their gigs were regular sell-out successes until an event at their 2017 Cairo concert changed everything. Playing to 35,000 people, the band looked out at the audience, including an Egyptian fan flying a rainbow flag. This act would later be described by authorities as ‘inciting debauchery’, and catapulted the band, the fan and others into a tragic series of events.

While this violent repression against the LGBTQ+ community in the Middle East mirrors a global trend, creatives on the frontline are unified in their resistance

If you have been affected by the issues raised in this film, help and support is available. In the UK, Hopeline UK, call 0800 068 4141, In the US, the National Suicide Prevention Lifeline is 1-800-273-8255. In Australia, the crisis support service Lifeline is 13 11 14. Other international helplines can be found at

Continue reading...

Human Rights Watch Gay News

Human Rights Watch News

Click to expand Image Abortion rights activists protest outside of the U.S. Supreme Court on Capitol Hill in Washington, DC, Tuesday, June 21, 2022. © 2022 AP Photo/Jose Luis Magana

(Washington, DC) – Reproductive rights, including the right to access abortion, are grounded in internationally recognized human rights. Human Rights Watch released a new question-and-answer document that articulates the human rights imperative, guided by international law, to ensure access to abortion, which is critical to guaranteeing many fundamental human rights for women, girls, and pregnant people.

June 24, 2022 Access to Abortion is a Human Right

Questions and Answers

“Guaranteeing access to abortion is not only a public health imperative, it is a human rights imperative as well,” said Macarena Sáez, women’s rights director at Human Rights Watch. “Though more governments are taking steps to increase access to abortion, others are impeding or outright banning it, putting the rights of women, girls, and pregnant people at risk.”

The question-and-answer document addresses questions around the human rights impacts of restricted abortion access, the health consequences of unsafe abortions, and more.

Where safe and legal abortion services are restricted or not fully available, a number of human rights may be at risk, including the rights to life, to health, to information, to nondiscrimination and equality, to be free from cruel, inhuman and degrading treatment, to privacy, to decide the number and spacing of children, to liberty, to enjoy the benefits of scientific progress, and to freedom of conscience and religion.

Banning or restricting abortion services does not eliminate the need for abortion. Rather than lower abortion rates, restricting abortion access increases the risk of unsafe procedures and creates a danger of introducing criminal laws so that people are reported to the police or prosecuted for suspected abortions. These risks especially affect people living in poverty or who are otherwise subject to systemic discrimination, Human Rights Watch said.  

In the question-and-answer document, Human Rights Watch details how, when abortion is restricted or banned, the worst impact is on girls and marginalized groups, including Black, Indigenous, and other people of color, people living in economic poverty, and sexual and gender minorities. |

The United States is a party to several international treaties that recognize the rights to life, to privacy and bodily autonomy and integrity, nondiscrimination, and freedom from cruel, inhuman or degrading treatment, among others.

Abortion is already inaccessible for many pregnant people in many parts of the US, inconsistent with the country’s international human rights obligations. By removing constitutional protection of the right to access legal abortion, the US will fall further out of line with its human rights obligations, leading to rights violations against many people.  

The US already has the highest maternal mortality rate when compared with 10 similarly situated high-income countries, and Black women in the United States are more likely to die than white women from a pregnancy-related cause, according to the US Centers for Disease Control. 

The US is out of step with the global trend of expanding abortion access. In recent years, Argentina, Chile, Colombia, Ireland, Mexico, South Korea, and Thailand, among others, have decriminalized abortion or loosened restrictions. Many of these countries relied on human rights commitments and arguments when making this change.

The human rights on which a right to abortion access is predicated are set out in the Universal Declaration of Human Rights, the International Covenant on Economic, Social and Cultural Rights, the International Covenant on Civil and Political Rights, the Convention Against Torture, the Convention for Elimination of All Forms of Discrimination Against Women, the Convention on the Rights of the Child, among others.

United Nations human rights treaty bodies regularly call on governments to decriminalize abortion in all cases, and to ensure access to safe, legal abortion at a minimum in certain circumstances.

Lack of access to safe, legal abortion can result in forced pregnancy, including among girls.